Hadjigeorgakis Kornesios came from Kritou Terra in Paphos in western Cyprus. Early on he served as interpreter or dragoman. The dragoman was usually a Christian from the local community appointed by the Ottomans, and it was a significant office awarded to highly educated individuals with mastery of both the Greek and Turkish languages. As an interpreter, Hadjigeorgakis dealt mostly with matters of taxation and administration, which brought him into contact with the Ottoman administration of Cyprus, i.e. the muhassil (tax collector) and the Turkish aghas on the one hand, and the kodjabashis (the local prelates) on the other. Around 1796 he was appointed lifelong Dragoman of Cyprus issued by Sultan Selim III.
The people and the clergy held Hadjigeorgakis Kornesios in high esteem and this earned him increased power and influence. As a result of his position and connections, the dragoman gained considerable wealth. However, he was not known to use his power and riches for his personal benefit. According to a poem by an unknown author composed after his decapitation, Hadjigeorgakis contributed greatly to the protection of Christians and lepers, offered financial and moral support to the Church of Cyprus and promoted education.
He and his wife Maroudia (who was also the Archbishop Chrysanthos of Cyprus’s niece), displayed patriotic and charitable sentiments. Nevertheless, there were many that nursed negative feelings against the Dragoman. His own and the Archbishop’s rise in the political and financial life of Cyprus caused the envy and anxiety of the aghas, who as conquerors had been accustomed to being the principal agents of authority and the privileged beneficiaries of such authority, but now saw themselves being supplanted. On the other hand, a part of the population resented the heavy taxes placed upon them – and consequently, resented Hadjigeorgakis, who was responsible for the collection of such taxes.
The French consuls were also hostilely disposed towards him because they considered him a Russophile and, by consequence, an enemy of France. This resentment manifested itself in the 1804 revolt of the island’s Ottomans caused by increased taxation and wheat shortage. The insurgents initially revolted against the imperial authorities, but the latter managed to turn their wrath against the Church and the Dragoman. The angry mob broke into and sacked Hadjigeorgakis Kornesios’ mansion. The Dragoman himself escaped with his family to Constantinople, where they stayed for three years.
Nikolaides and Hasan Agha sent a slanderous report against him to the sultan in order to avoid being called to account for their actions.
Hadjigeorgakis appointed his assistant, a man named Nikolaos Nikolaides, as his commissary. Nikolaides was quick to take advantage of his position to become rich. He collaborated closely with the muhassil and resorted to tyrannical methods for the collection of taxes. When Hadjigeorgakis was cleared of all charges, he returned in 1807 to Cyprus to conduct an audit of the accounts. Nikolaides and Hasan Agha sent a slanderous report against him to the sultan in order to avoid being called to account for their actions. This caused an order to be issued for the Dragoman’s arrest and for a full examination of his accounts for the past 20 years.
Hadjigeorgakis was informed of this development and once again fled to Constantinople to prove his innocence. However, this time he was not successful. Despite the efforts of the ambassadors of England and Russia, the Grand Vizier Kör Yusuf Ziyaüddin Pasha, who resented Hadjigeorgakis, ordered his execution. By the time the Sultan’s order for his release was secured, it was too late. Hadjigeorgakis Kornesios was beheaded in Constantinople on March 31, 1809.
DESCENDANTS AND THE HADJIGEORGAKIS KORNESIOS MANSION
Hadgigeorgakis spent a portion of his wealth in building a mansion in the upper class Ayios Antonios area in Nicosia, close to the Archbishop’s residence. After his execution his estate was confiscated and his family suffered several years of exile and imprisonment. Hatice Hanim, of the Turkish family of Magnisali, bought the mansion for 13,000 kuruş. In 1830, Tselepi Yiangos, the Dragoman’s youngest son, returned from Constantinople and bought the mansion with a loan he received from the Archdiocese. Tselepi Yiangos settled there with his wife Iouliani, née Vondiziano. He died in 1874 and his wife remained at the mansion with the family of her niece Ourania Zachariadou Oikonomidi, whom she had adopted for she had no children of her own. The mansion was then inherited by Ourania’s four daughters. The last tenant, Julia Piki, died in 1979.
HADJIGEORGAKIS KORNESIOS MANSION
The Hadjigeorgakis Kornesios Mansion is situated near the Archbishopric, in the neighbourhood of Saint Antonios in Nicosia, Cyprus, where the wealthy notables of the Greek community traditionally used to live.
The mansion is the most important example of urban architecture of the last century of Ottoman rule that survives in old Nicosia. It opened on 3 May 1960 with the aid of public subscription, three years after a foundation was established to protect the property from developers who wanted to demolish the block
HISTORY OF THE HOUSE
The house was built in 1793 with local bloc-cut sandstone and is a two-storey building. The monogram of the owner and the date of its erection can be seen on a marble tablet inside the entrance. The architectural plan of the building in the form of a Greek “Π” surrounds a central garden with a fountain and a private bathhouse (Hammam) which has three rooms. On the ground floor the servants’ quarters and the kitchen were situated. Roofed wooden stairs with a stone base lead to the entrance hall on the first floor from the courtyard. The official reception room and the living areas communicated with this reception hall. The official reception room (the onda), at the end of the east wing, differs from the other rooms with its exceptional carved wooden, gilded and painted decoration, which liken it to other official reception rooms in many mansions of the Ottoman Empire.
Today the mansion, which was awarded the Europa Nostra prize for its exemplary renovation work, functions as the Ethnological Museum, Lefkosia (The House of Hadjigeorgakis Kornesios). The address is: 20 Patriarchou Grigoriou St, Nicosia. The entrance fees is €2.50.
So Hadjigeorgakis Kornesisos appointed his assistant, a man named Nikolaos Nikolaides, as his commissary, then this man who he trusted, set out to rake in taxes ruthlessly, then when Hadjigeorgakis returned, he slandered him to cover his actions and by the time the truth was revealed, this innocent man, who had used his good fortune and wealth to actually help people was BEHEADED! Really? Is there now part of our history that is not marred by jealousy, treachery and betrayal?